F is for Functions

20 08 2017

7th function of languageThere are not many novels whose theme is linguistics but the book I took to read on vacation is one of them. It’s called The Seventh Function of Language, and is by the French writer Laurent Binet (2015; English translation 2017). It’s a sort of whacky thriller that plays with the idea that the death of the French semiotician, linguist and literary theorist Roland Barthes (he was run over by a laundry van only hours after lunching with François Mitterand in 1980) was not an accident. It appears that Barthes had stumbled upon an as yet unidentified function of language – one so powerful that, in the wrong hands, it might wreak havoc.

In order to enlighten the lay reader, Binet recaps the six functions of language as identified by one of Barthes’ most important influences, the Russian-born linguist Roman Jakobson, and spelled out in a lecture Jakobson gave when assuming the presidency of the Linguistic Society of America in 1956.

These six functions map neatly on to each of the six dimensions of any speech event – the context, the addresser and addressee, the physical and psychological channel (or contact) between them, the language (or code), and the message itself. They are

  1. the referential function, i.e. the way language refers to the context, whether local or global, real or imagined, in which it is used – e.g. ‘It’s 35 degrees in the shade.’
  2. the emotive, or expressive function, i.e. the way that addressers encode their attitude, or their degree of commitment, to the message, e.g. ‘It’s too darned hot!’
  3. the conative function, where the focus is on the addressee, e.g. in the form of a command: ‘Why don’t you turn on the fan?’
  4. the phatic function, where language is being used to lubricate the channel of contact, irrespective of its content, as when we make small talk: ‘Hot enough for you?’
  5. the metalinguistic function, where language itself is the focus, as in ‘How do you say heat-wave in Swedish?’ and
  6. the poetic function, where language draws attention to itself – its form, style, and aesthetics – as in the playful use of rhyme in the line ‘the rain in Spain falls mainly on the plain.’ Or, more sublimely, the cadences of Shakespeare’s song:

Fear no more the heat o’ the sun,
Nor the furious winter’s rages…

Jakobson himself noted that ‘although we distinguish six basic aspects of language, we could, however, hardly find verbal messages that would fulfill only one function’ (1990, p. 73).  That is to say, any one utterance can encode different functions, just as one function can be realized by various linguistic means.

Laurent BinetThe Binet novel is a useful reminder as to how seminal a figure Jakobson was: arguably the most influential linguist of the 20th century.

Born in Moscow in 1896, he studied philology but, even at a young age, he was frustrated by the failure of linguistics to see beyond the ‘scattered parts’ of language, thereby ignoring how it functions as a whole. In 1920 he moved to Prague and helped form the ‘Prague Circle’ where he was able to pursue his interest in the way that the parts of language – specifically its phonemes – form an interconnected system, whereby the parts can only be described in relation to other parts. Because of this concern for the inherent systematicity of language, Jakobson aligns with the structuralist tradition dating back to Saussure. But it would be wrong to think of Jakobson’s linguistics as purely formal (in the American tradition of Fries and Chomsky) and that he disregarded meaning: his interest in the functions of language – a line of enquiry he further elaborated after moving to the US in 1939 – attests to his ‘bi-focal’ view of language. Indeed, as Waugh and Monville-Burston note, in the introduction to their edition of Jakobson’s works (1990, p. 14):

For the Prague Circle, functionalism and structuralism were inseparable. Jakobson himself described his theory of language as one in which function (language as a tool for communication) and structure (language as a lawful governed whole) are combined…: language is structured so as to be suitable for communication.

The pedagogical implications of this two-pronged view of language continue to reverberate – and to challenge teachers and course designers alike. How do you reconcile the fact that language is a tool for communication while at the same time it is a rule-governed system (of considerable intricacy and complexity)? The pendulum seems to swing both ways without ever finding a point of equilibrium.

Thus, for structuralist-influenced approaches, such as audiolingualism, the syllabus was unapologetically structural and the major focus of instruction was pattern practice – although it would misrepresent audiolingualism to say that it ignored communication entirely. Indeed, a key document in the audiolingual canon observes that ‘probably the best way to practice a foreign language is to use it in communicating with others. Thus, teachers should provide time for meaning-oriented practice’ (Krohn 1971, p. viii).

JakobsonOn the other hand, the communicative approach, in seeking to redress the prevailing structural bias by substituting a syllabus of functions or tasks, may have erred in the opposite direction. Besides, as Brumfit was one of the first to point out, (1978, p. 41), a functional syllabus simply replaces one set of discrete-items with another: ‘No inventory of language items can itself capture the essence of communication.’

The reversion to a grammatical syllabus that now drives most general English programs, although notionally ‘communicative’ in their allegiance, seems to have sent the pendulum swinging back again.

It is testimony to the greatness of Jakobson that he was able to bestride these two poles with enormous intellectual, cultural and linguistic authority. It’s only a pity that he had no advice to give us language teachers.

Meanwhile – is there a seventh function of language? Well, you will have to read Binet to find out!

References

Binet, L. (2017)The 7th Function of Language (translated by S. Taylor). London: Harvill Secker.

Brumfit, C.J. (1978) “‘Communicative” language teaching: an assessment’, in P. Strevens (ed.) In Honour of A.S. Hornby. Oxford: Oxford University Press.

Krohn, R. (1971) English sentence structure. Ann Arbor: University of Michigan Press.

Jakobson, R. (1990) On Language. Edited by Waugh, L. R. & M. Monville-Burston. Cambridge, MA: Harvard University Press.





G is for Grammar(s)

5 04 2015

Fries grammarThere is more than one way to skin a cat. And more than one way to describe a language. Hence, more than one type of grammar.

It all depends on your point of view. Take this sentence, for example:

THIS DOOR IS ALARMED

Structuralist grammars foreground the way that the basic structure of this sentence (NP + verb to be + V-ed) provides the template for any number of similar sentences, such as This window is closed or Your days are numbered, but not Doorman will return shortly or Your number is up. Grammar, viewed thus, is a system of building blocks. In the words of a leading structuralist, ‘All the structural signals in English are strictly formal matters that can be described in physical terms’ (Fries, 1952: 56). Grammar is matter.

Grammar-as-matter is what a bog-standard computer program might be able to unpack, simply by skimming the surface of a text. The exclusive focus on the formal features of our model sentence (THIS DOOR IS ALARMED), however, might blind the computer to its inherent ambiguity, an ambiguity that has been playfully exploited by graffiti writers, e.g. THIS DOOR IS ALARMED. ‘What startled it?’ or THIS DOOR IS ALARMED. ‘But the window is not bothered’.

chomsky grammarExplaining how one sentence might have two quite different meanings impelled linguists like Chomsky to drill down beneath the surface level of sentences and expose their ‘deep structure’. Thus, the deep structure of the passive THIS DOOR IS ALARMED and its active equivalent SOMEONE ALARMED THIS DOOR is essentially the same.

But Chomsky’s project is more than simply the description of patterns, deep or otherwise. He wants to explain how the rules that generate these patterns are derived from innate and universal cognitive structures. His grammar, therefore, is less an account of linguistic behaviour than a theory of mind. As Chomsky himself put it (1972: 100), ‘When we study human language, we are approaching what some might call the ‘human essence,’ the distinctive qualities of mind that are, so far as we know, unique to man.’ Grammar is mind.

But, like the structuralist account, Chomsky’s reduction of grammar to a set of mathematical rules tells us nothing about the meaning of our sentence THIS DOOR IS ALARMED. Nor does it explain how it functions in context – how it has the force of a warning, for example (Don’t open this door!). Nor how its elements map on to some objective reality, e.g. how this in THIS DOOR ‘points’ to a specific door. A functionalist grammar, on the other hand, tries to relate the linguistic forms to specific communicative purposes and their contexts, and, more ambitiously, to explain how these purposes and contexts actually determine the way the grammar has evolved. Grammar is not simply a reflection of thought, but is ‘motivated’ by its social and cultural functions. Or, as a leading functionalist grammarian, Michael Halliday, puts it, ‘language is as it is because of what it has to do’ (1978: 19). Grammar is function.

Halliday grammarA not dissimilar, cognitive, view of grammar starts from the premise that, as one scholar puts it, ‘language is rooted in human experience of the physical world’ (Lee 2001: 48). That is to say, grammar is the linguistic realization of the way we physically experience and perceive the world. Thus, the sentence Doorman will return shortly does not mean that the doorman will, literally, be short when he returns. Rather that, because we tend to construe time in terms of physical distance, it makes sense, when we talk about time, to use spatial words like short and long (and back and over). Likewise, our use of grammatical tense, aspect, modality, countability, and so on, all originate in our lived experience. Grammar is perception.

Finally, an emergent view of grammar is one that has, in part, been fuelled by developments in corpus linguistics. Corpora demonstrate that language is both formulaic and subject to constant variation. This tension between stasis and flux means that, over time, certain strings of words (called constructions) become fixed and assume a grammatical, i.e. non-literal, function: they become grammaticised. The English future form going to is a case in point: a verb string that started life meaning the same as walking to, but became a metaphor for futurity, and was eventually reduced, informally, to gonna. According to the emergent view, grammar is ‘the set of sedimented conventions that have been routinized out of the more frequently occurring ways of saying things’ (Hopper 1998: 163). Grammar is routine.

Matter, mind, function, perception, routine: which of these multiple ways of looking at grammar (and this by no means exhausts the number of grammars that have been theorized) best serves the needs of language learners and their teachers? I’ll leave that for you to ponder on.

 

cognitive grammarReferences

Chomsky, N. (1972) Language and Mind. New York: Harcourt, Brace, Jovanovich.

Fries, C. C. (1952). The Structure of English. New York: Harcourt, Brace & Co.

Halliday, M.A.K. (1978) Language as Social Semiotic. London: Edward Arnold.

Hopper, P.J. (1998) ‘Emergent grammar’ in Tomasello, M. (ed.) The New Psychology of Language: Cognitive and functional approaches to language structure. Mahwah, NJ: Lawrence Erlbaum.

Lee, D. (2001) Cognitive Linguistics: An Introduction. Oxford: Oxford University Press

(A version of this post first appeared on the Cambridge English Teaching forum)